THE DREAM OF THE COSMOS
Who are we and why are we here?
A Talk for the Guild of Pastoral Psychology
Heythrop College, London, February 4th, 2010
1. The Dream of the Cosmos (pictures
in bold that I cannot unfortunately show: see notes at end)
First question: What is the dream of the cosmos? And a second question:
who are we and why are we here?
2. Small Galaxy (Hubble) and quote
Not long ago in Italy, a burial mound was discovered with a tomb in
it. The tomb held the skeleton of a man. A thin sheet of beaten gold
had been folded over and placed near his head. On the sheet of gold
were these words — words known to have been spoken by those taking
part in the Orphic Mysteries of Greece some 2500 years ago: “I
am a child of earth and starry heaven but my race is of heaven alone.”
I find these words from such a distant past intensely moving. I think
they are as relevant to us today as they were then. They suggest that
we belong to two dimensions of reality — one visible, the other
invisible and that this is something we need to know, particularly as
we approach the frontier of death.
3. Man Looking into Space
This picture shows a man breaking through the boundaries of the known
world, gazing in wonder at a vision of another dimension of reality.
Here is an image of exploration, of quest and discovery that is so intrinsic
to the human spirit.
There will always be people like Jung who will risk going too far, beyond
the restricting parameters set by a culture. Possibly because of his
influence, something very exciting is happening. The soul of humanity
is awakening. A new worldview is being birthed, a worldview that could
profoundly alter our present perception of life and our place in the
cosmos.
4. Blue Starry Field with Earth
I think it is an amazing thought that we, on this planet, are the agents
through which the universe is coming to awareness of itself. We are
discovering our cosmic origins and the fact that in our essence we are
literally star-life, star-energy, star-matter in every cell of our being.
Our consciousness is the infinitesimal spark of cosmic light that is
now sufficiently developed for the universe to reveal itself to us.
As Jung recognised, without that spark of consciousness, without that
capacity to explore, discover, observe and reflect, countless ages might
have passed with no-one and nothing on this planet to witness its life.
Thanks to that spark of consciousness, we can explore the stupendous
creativity of the life process in which all our lives are embedded.
Equally awesome is the discovery that everything we are
observing arises from an invisible sea of being which is the deep cosmic
ground of the phenomenal world and our own consciousness. The world
we experience is like a minute excitation on the surface of this cosmic
sea – what the physicist David Bohm named “The Implicate
Order”. As William James said, “We are like islands on the
surface but connected in the deep.”
5. The Earth
The astronauts’ journey to the moon in 1969 brought billions of
us together in awareness of the beauty of our planetary home and a dawning
feeling of love and respect for it. It was the beginning of a transformation
of our relationship with the Earth. It enlarged the horizon of our vision.
It put us in touch with the cosmos. These are the words of the astronaut
Edgar Mitchell:
I saw that the human being is part of a continuously
evolving process, a more grand and intelligent process than classical
science and the religious traditions have been able to describe. I
was part of a larger natural process than I'd previously understood,
one that was all around me in this command module as it sped towards
Earth through 24,000 miles of empty black space…My view of our
planet was a glimpse of divinity.
6. Cosmic Heart image and Earth
We are living at a time of momentous evolutionary change which involves
both rapid breakdown and unprecedented creative endeavour on our part.
The cosmological discoveries of the last 100 years have shattered the
foundation upon which our culture was built in the way the discoveries
of Copernicus shattered the medieval view of reality. The revelation
that the Universe came into existence 13.7 billion years ago, that it
is clearly moving toward increasing complexity, that life and intelligence
are the outcome of an extraordinary evolutionary dynamic, challenges
us to rethink all our ideas. Old structures, old beliefs are breaking
down.
It is true that certain scientists declare that we live
in a universe that is without consciousness, direction, meaning or purpose;
that matter is the only reality; that our consciousness begins and ends
with the physical brain. They tell us that there is no transcendent
purpose or meaning to our lives. But other scientists are re-discovering
the ancient idea that the universe is conscious. This is a revolution
that is altering the terms of our relationship with the cosmos, giving
us a new vision of our purpose here. This revolution or revelation tells
us that Hubble is not exploring a dead universe but one that is vibrantly,
thrillingly alive. Cosmic Consciousness is the ground of our own consciousness,
the ground out of which matter unfolds or manifests. Imagine that the
extraordinary organism of our body and our brain is an expression or
vehicle of that deeper ground of consciousness. In Philip Pullman’s
book Northern Lights, a professor of cosmology says to Lyra,
the heroine of his trilogy, “The stars are alive, child. Did you
know that? Everything out there is alive, and there are grand purposes
abroad! The universe is full of intentions, you know. Everything happens
for a purpose.” How incredibly refreshing it is to hear this!
7. Two galaxies Meeting
If the cosmos is alive, intelligent and the ground of our own consciousness
— what might be its Dream? Surely it is for us to become guardians
rather than exploiters of life on this planet and to awaken to the intelligence
of the mysterious energy that animates and sustains every element of
the phenomenal world. And what might be our greatest longing, our greatest
wish? Surely it is to know that we are not an insignificant speck in
a lifeless universe, but that our lives have meaning and value in relation
to a cosmic plan, a cosmic intention infinitely greater than ourselves
that is slowly being revealed to us as we make more discoveries.
From both perspectives we urgently need a worldview that would connect
us to a conscious universe, a universe with a Soul. The Soul in this
sense is not so much something that belongs to us as something to which
we belong, in whose life we live. The soul is not only in us. We are
in the Soul. I will come back to this idea later. I would like to read
you Jung’s words in the Red Book where he draws a distinction
between the Spirit of the Times and the Spirit of the Depths.
The spirit of the depths sees the soul as an independent,
living being, and therewith contradicts the spirit of the times for
whom the soul is something dependent on the person, that is a thing
whose range we can grasp. Before the spirit of the depths this thought
is presumption and arrogance. Therefore the joy of my re-discovery
was a humble one…Without the soul there is no way out of this
time.
8. Mandala Crop Circle (Milkwood)
That is one revelation. But there is another. Evidence exists that there
are other inhabitants in the universe who are trying to get through
the thick fog of our consciousness, trying to make us aware of this
extraordinary fact. It is a staggering thought that cosmologists estimate
that there could be up to 40,000 planets in our Milky way galaxy alone
that could be home to intelligent life.
What might be the impact on us of communication with extra-terrestrial
life? A connection with other cosmic beings would prove that we are
not alone. It would be the end of our isolation in our solar system.
It would show us that other beings have developed technologies far in
advance of our own and are capable of travelling faster than the speed
of light and of observing what is going on here, on this planet. It
would surely be one of the most extraordinary revelations in the history
of our species. This crop circle, which appeared in 2001, is an exquisite
mandala of 900 circles. There is no possible way that those stalwart
characters Doug and Dave could have made it in a night.
9. Netherlands Butterfly-Man
Here is another crop circle that appeared in the Netherlands last summer.
This time we are given an image of a butterfly-man, complete with wings
and antennae — an image of transformation — with a circle
defining the heart chakra. It was nearly 500 metres square. So who is
imprinting these amazing images on the fields of the Earth? Where do
they come from and what do they think of us — immersed in our
wretched conflicts and our illusions of progress? Are they sending us
messages — 70 in this year alone — that we consistently
ignore?
If it were accepted beyond a shadow of a doubt that these
complex, beautiful and mathematically coded patterns were made by an
intelligence other than our own, it might engender the biggest shock
to our thinking since Copernicus’ discovery that the sun rather
than the earth was the centre of our solar system. It might help to
focus our minds on the question: who are we and what is our purpose
on this extraordinary planet? It might shatter the spell of our beliefs
and launch us into a different concept of reality.
10. Mandelbrot image
So are we the random creation of a mechanical, mindless universe as
scientific materialism proclaims, or do we participate in the life of
a living universe that animates and orchestrates its evolution from
within its own cosmic, planetary and biological processes? Years ago,
I came across this sentence in a book called Return to the Centre, written
by Bede Griffiths, a Benedictine monk who was one of the greatest sages
of the last century.
The evolution of matter from the beginning leads to the
evolution of consciousness in man; it is the universe itself which becomes
conscious in man…It is the inner movement of the Spirit, immanent
in nature, which brings about the evolution of matter and life into
consciousness.
11. Dodecehedron mirror image
This is a stupendous idea because it puts spirit within nature, within
ourselves, and the process of life on this planet within the context
of a cosmic plan. It draws things together that have been fragmented
for centuries. What we call our conscious mind is embedded in a living
matrix of patterns of incredible beauty and complexity.
12. Blue flower image
This matrix of expanding, complexifying life embraces not only the whole
evolutionary experience of the life of the universe but the total experience
of life as it has evolved on this planet; not only the experience of
the physical organism but the experience of instincts, thoughts, feelings,
imagination — all that we call consciousness. Infinitely slowly,
as if in response to an innate directing impulse, the consciousness
latent or present within nature and matter, has slowly become conscious
of itself. Life is revealing itself to us through the amazing discoveries
that scientists are making. But do we realize that this is revelation?
Over these aeons of time as we understand it, life on
this planet has evolved from undifferentiated awareness to the self-awareness
of our species. There has been a rising tide of consciousness expressed
through the evolution of species with ever more sensitive and elaborate
nervous systems.
13. Mandelbrot spiral detail
We carry all this immense evolutionary experience — this geological
memory bank — in the cells of our body. However, as the ability
of our human species to develop a sense of self, to inhibit instinctive
reflexes and to control the environment evolved, so we became cut off
from the vast organism of relationships in which we were once embedded
— the organism we call nature. This was in no sense our fault.
We have simply instinctively followed the gradient of our evolution
and have not been able to understand until now what has happened and
why it has happened.
But there is further to go in the sense that an acorn has further to
go before it becomes an oak. I am sure that our nervous system and our
consciousness are evolving towards the illumined state attained by mystics
and enlightened human beings in past ages. This illumined state is a
potential within us — a potential that only a few individuals
have experienced. As we evolve, so we become intelligible to ourselves;
as we grow into the full potential of consciousness, so we are able
to experience the true nature of reality, to connect our consciousness
with the invisible ground of cosmic consciousness and live from awareness
of that ground. All truths must be relative until we reach that illumined
state.
14. Nebula
Now, it seems as if science is being led to rethink its basic premises.
“We are,” writes James Le Fanu, author of a recent book
called Why Us? “left to stare into the abyss of our radical ignorance
about virtually every aspect of the history of life: the mysterious
creative evolutionary force which from the beginning has elaborated
ever more complex forms of organisation from the simplest elements of
matter; the inscrutable origins of the primordial cell with its capacity
to bring into being every form of life that has ever existed; the sudden
dramatic emergence of new forms of life from the Cambrian explosion
onwards; the mechanism of those transitions from fish to reptile, to
mammals, to birds, each stage initiating a further ‘explosion’
of millions of new and unique species.” And he concludes: “The
substantial point remains that science has quite inadvertently broken
the stranglehold of the materialist view on western thought.”
(article in Scientific and Medical Network Review 2009)
15. Diagram of Two Phases of Consciousness
Now, I would like to explore with you the reasons why we became disconnected
from nature and the cosmos, why in 1929 D.H. Lawrence cried out, “We
have lost the cosmos”. Certain fixed beliefs have had a tremendous
influence on the way we think.
This diagram shows two phases in the evolution of consciousness
that Jules and I called the lunar and solar phases. In the first lunar
phase, we lived in participation with the life of nature. In the second
solar phase, conscious mind and instinctual soul became separated and
we came to see God, Nature and the Cosmos as something separate from
ourselves, no longer as something we were part of, in whose life we
participated. Nature was feared as something chaotic that man must overpower
and control. As this phase of separation developed, so duality, polarisation
and ever-increasing conflict came into being.
16. Phase One – the Lunar era – from
c. 25,000 BC until about 2000 BC
This era was ruled by the Feminine Archetype. The two figures on each
side of the central one date to around 25,000 BC; the central one (Artemis
of Ephesus) to about 200 BC. During this time the Great Mother or Great
Goddess was the image of spirit. She was the creative matrix or womb
of life. All life emerged from her and returned to her womb. All aspects
of life were connected through her being. Earth and Cosmos were sacred
because they were the body of the Mother.
This was the phase when we lived much more instinctively,
more connected to the life of the earth. Shamanic rituals which connected
earth and cosmos originated in this lunar phase. They survive in indigenous
cultures to this day.
17. Chinese Moon
The Moon as the Goddess or Great Mother was the mythic focus of that
time. The cycles of the Moon were connected to the cycles of the seasons,
the cycle of the crops and the cycle of people’s lives. (mention
Jules’s book, The Moon: Myth and Image
The Milky Way was the passageway by which souls entered
and left this world…to return in a new cycle of life
Following the cycles of the moon, the mythic theme of
lunar culture is Birth, Death, and Regeneration and this theme was reflected
in the great myths of the lunar age. In the image of the lunar cycle
which embraced both light and darkness, these were held in relation
to each other, in balance, not in opposition. Light and darkness were
not polarised as they were to be in solar culture.
The Christian myth of Christ’s birth, death and
resurrection carried forward the ancient lunar mythology of death and
regeneration but it did not retain the shamanic rituals which honoured
the sacredness of the Earth and the age-old connection to the great
cycles of nature and the cosmos.
18. Blake – Jacob’s Ladder
You have to imagine that in these early lunar cultures there was a stairway
between earth and heaven, between the visible and invisible dimensions
of life. The whole cosmos was alive. The Earth was addressed as a “thou”,
not an “it”. People felt they participated in a great cosmic
Mystery. People experienced the divine as immanent in the material world.
Nature and cosmos were ensouled with divine presence. Ceremonies like
those performed at Stonehenge and Avebury, connected the earth with
the heavens and strengthened the sense of participation in a divine
drama. People communicated with their goddesses and gods in dream and
vision and entered into dialogue with beings who were seen as personifications
of spirit. Birds were recognised as messengers of an invisible dimension,
very possibly because people dreamt about them in this role. Oracles
were consulted as a way of bringing us into closer alignment with the
guidance of an unseen reality. The spirits of plants communicated their
healing powers to us. Music was used to heighten sensitivity to the
presence of that invisible dimension, a world that was considered to
be as real as the material world we know and the foundation of this
world. The role of the shaman, the visionary, the seer as well as the
artist, poet and musician, was to travel through the veil of our ‘normal’
consciousness to that invisible dimension and bring back what was seen
and heard in that encounter to help the human community to align its
life with the sacred life of the cosmos. (Pythagoras and Parmenides)
The emphasis of this shamanic tradition was on the awakening of subtle
faculties through practices which heightened the ability to see, hear
and understand things which are not accessible to our normal range of
consciousness The visionary imagination was nourished and developed
in cultures where these individuals were held in high esteem as messengers
of the invisible.
19. Hidden Reality of the Highest Order
The shamanic tradition of the lunar era survived in alchemy as well
as in the Jewish mystical tradition of Kabbalah. The greatest alchemists
and kabbalists knew that beyond visible reality there is a another reality
of the highest order. It is the invisible ground of the world we see.
It gives rise to the world we see. It permeates and interacts with the
world we see. They knew that an immeasurable field of consciousness
continually interacts with our own. I call this field cosmic soul.
20. Taoist Scene
We also discover the shamanic tradition of a relationship with an invisible
ground in the teaching of the great Vedic seers of India and the Taoist
sages of China. We find it in the teaching of Jesus where he not only
says that the kingdom of God is within us but that it is “spread
out upon the earth and men do not see it.” He also says, “Cleave
a piece of wood and there I am; lift a stone and I am there.”
(Gospel of Thomas) Was the whole point of Christ’s teaching to
connect us with this invisible ground not through belief but through
direct experience?
21. Cecil Collins picture of Goddess and Earth
To summarise: This lunar shamanic experience of a deep relationship
with a sacred earth and a sacred cosmos is grounded in a Feminine perspective
on life that Western civilisation has utterly lost. It was feminine
because it was receptive to the presence of the eternal and in relationship
with the eternal. All that I have been speaking of has been dismissed
as superstition that the Western mind has thankfully outgrown. Only
some of the indigenous cultures and certain hidden traditions which
are now emerging have carried foreword the ancient shamanic wisdom of
this time and the understanding of the unity and connection of all orders
of life.
22. Phase Two: The Solar Phase of Separation.
from 2000 BC.
Now I come to second phase, the solar era—the phase of our Separation
from Nature. It has lasted roughly 4–5,000 years until the present
time. During this phase, in Western civilisation, God comes to be seen
as transcendent to the created order, and Earth as a place of punishment
for original sin. In this era the spiritual focus moves from the Moon
to the Sun and from the Mother Goddess to the Father God. The primary
effect of this phase is a profound split between spirit and nature.
Although created by God, Nature is no longer experienced as
sacred.
23. The Solar Era
The solar era saw the emergence of the ego or conscious mind from the
matrix of Nature and Instinct — separating ourselves as subject
from the world and God as object. The focus of this era is on ascent
from darkness to light, ascent to the sun, heaven and the Father God.
It saw the development of the sense of individuality, the conscious
ego and the rational mind. Two major events were responsible for this
change of focus. One was the invasion of the Goddess-worshipping cultures
of the Mediterranean area by tribes imposing a totally different kind
of culture and the worship of war-like sky gods. The second was the
discovery of writing around 3000 BC. As literacy spread, so the emphasis
moved to revelation through the written Word of God inscribed in sacred
texts. Shamanic practices were outlawed and replaced by religion. This
phase has been ruled throughout by the male psyche and the masculine
archetype.
24. Polarisation and the Greek myths
As this evolutionary process strengthened and we drew further and further
away from nature, we lost the ancient instinctive sense of participation
in a sacred earth and a sacred cosmos. We turned against the matrix
out of which we had evolved, attempting to dominate and control it.
The hero myths of Babylonia and Greece show a solar hero battling a
dragon, a monster or a Minotaur. It could be said that this battle is
a battle against the fear of regression into the unconsciousness of
nature, fear of falling back into what was imagined as a devouring maw.
During this era the warrior king is the cultural hero. Huge empires
rise and fall. The glorification of war and conquest and the exaltation
of the warrior is a major theme of the solar era — still with
us today.
George W. Bush’s “We will accept no outcome
except victory” echoes down the centuries, ensuring that hecatombs
of young men were sacrificed to the god of war.
25. the Psyche in Conflict
The mythic theme of the solar era is the cosmic battle between Light
and Darkness, Good and Evil. Throughout this 4000 year long solar era,
the psyche has been in a state of conflict because spirit and nature
within us, head and heart, conscious mind and instinctual soul, have
been split apart, set in opposition to each other. The rational mind
came to be associated with Light; the body and the instincts with Darkness
and Evil. Chaotic nature had to be conquered and controlled. Woman was
associated with nature, regarded as an inferior creation and a sexual
temptation to man. Like nature, her emotions were chaotic; she had to
be kept under control. The body was despised. sexuality was sinful.
All these beliefs came from the split in the psyche and all of them
still influence us today. Look at the influence of solar mythology today
on Tony Blair, for example. Look at the oppression of women still prevalent
in many parts of the world.
26. Theseus and Minotaur
The danger of this phase of Separation from Nature was a rejection of
the world, a splitting of sexuality from spirit and a loss of connection
with the Earth.
As Jules and I observed in The Myth of the Goddess,
“Nature is no longer experienced as source but as adversary, and
darkness is no longer a mode of divine being, as it was in the lunar
cycles, but a mode of being devoid of divinity and actively hostile,
devouring of light, clarity and order.” (page 298)
For the next four thousand years, nature becomes something
to be conquered, controlled and manipulated by human ingenuity, to human
advantage. Earth, once alive with spirit, is desouled. Body is disconnected
from mind and mind from soul.
The drama of the solar quest for light and enlightenment
and victory over darkness is the drama of our own quest for consciousness
and our fear of falling back into the darkness of unconsciousness. From
the ego’s perspective, the darkness had to be overcome for the
light to prevail, a concept utterly different from the earlier time
where the darkness was a mystery to be entered into and explored.
27. The Myth of the Fall
As we enter the Christian era, this process intensifies. The Myth of
the Fall of Man and the Doctrine of Original Sin that developed out
of it have been immensely influential because they both reflect and
perpetuate the Phase of Separation. This myth of loss and exile and
the belief in the sinfulness of the human race reflects an immense change
in human consciousness, an entirely new perception of life. A disastrous
emphasis on sin and guilt, a distrust of the body and the fear of God’s
punishment take root in the soul. Religions extol celibacy and virginity
and instil a fear of sexuality and a rejection of the world. There is
a radical shift of focus as Spirit is projected upon a distant deity
in the sky and no longer experienced as the invisible ground of the
phenomenal world. In the age-old lunar mythology of the earlier phase
death always held the promise of rebirth. But now death becomes something
deeply feared.
28. Expulsion Masaccio
I believe the roots of our alienation from nature lie in the immense
influence on Western civilisation of these two beliefs — the Fall
of Man and Original Sin. In the Book of Genesis we find the story of
our expulsion from a divine world and our exile to a world of suffering,
sin, and death that was brought into being by a woman, Eve, who listened
to a serpent and disobeyed the command of God. A virulent misogyny developed
out of this myth as well as the belief — imprinted through the
influence of St. Augustine in the late fourth century — that the
whole human race was mired in original sin that was transmitted through
the sexual act and that only some were predestined to be saved. I think
we need to pay far more attention to the effects of these beliefs on
our culture. The literal interpretation given to this myth effectively
demonised woman, the body, and sexuality and made them the target of
every kind of negative projection. St. Augustine couldn’t tolerate
a woman in his house. Woman’s face, he said, reminded him of Eve.
We are still not free of the legacy of these beliefs today. It deeply
affected the relationship between men and women and between men and
nature.
29. Adam accusing Eve
Possibly because of the many negative beliefs arising from this myth,
the patriarchal religions placed the emphasis of their teaching on transcending
the world, transcending the body, controlling and subjugating nature,
woman and the body. Gradually, through a complex interweaving of religious
teaching and scientific beliefs, the mind assumed a position of dominance
over the body and man assumed a position of dominance over nature and
woman. Once science began to dissociate itself from religion in the
sixteenth century, matter lost any residual numinosity which it still
retained. Since it was now viewed as ‘dead’ and devoid of
spirit it could be rendered subject to man with impunity. Yet the very
fascination of science with matter can be seen as a necessary compensation
to the former unbalanced emphasis on spirit.
30. Uccello - the fight with
the dragon
However, we need to place the story of the Fall and the doctrine of
original sin in the wider context of the mythic theme of the whole solar
era - the Battle between Light and Darkness, Good and Evil, that was
symbolised by the hero’s fight with the dragon. Thousands of images
illustrate this battle and it is with us still today in the war on terrorism
but it really symbolizes the battle of consciousness against the terror
of regression into unconsciousness. If the battle is perpetually projected
out into the political sphere, nothing changes within the psyche and
we actually run the risk of regression.
31. The Fight with the Dragon modern image
The dragon personifies the power of instinct. This modern picture of
the hero and the dragon shows the fragility of the conscious mind in
relation to the huge power of instinct. Instinct can never be conquered
and subdued because it is the creative power of life itself but certain
aspects of it can be transformed as we become conscious of their power
over us. The more the conscious ego lost the older sense of participation
in a sacred earth and a sacred cosmos, the more we became disconnected
from our own deepest instincts. As this process developed, the power
of the instinct became an increasing danger as we began to see other
people, other groups, other religions, as enemies whom we had to conquer
and subjugate, or as an evil we had to eradicate. Whole cultures fell
under the spell of this pathology and I stress that this is a pathology.
Christianity and Islam copied the ethos of conquest for the greater
glory of God with terrible sacrifice of human life. The increasing dissociation
between the conscious mind and the realm of what Jung called our primordial
soul gave rise to the multiple fragmentations and projections that are
at the root of many of the problems that we face today.
To counter this pathology, Jung tried to build a bridge between the
conscious mind and the instinctual soul: In his last book, Man and
His Symbols, he wrote:
As scientific understanding has grown, so our world
has become dehumanized. Man feels himself isolated in the cosmos,
because he is no longer involved in nature, and has lost his emotional
"unconscious identity" with natural phenomena…No voices
now speak to man from stones, plants, and animals, nor does he speak
to them believing they can hear. His contact with nature has gone,
and with it has gone the profound emotional energy that this symbolic
connection supplied.
32. Cyclops (Odilon Redon)
Early in the 20th century the French artist Odilon Redon painted a picture
of the Cyclops. Its single eye gazes down on the flower-strewn expanse
where a naked woman lies in a brilliantly luminous landscape. To me,
the image of the Cyclops reflects the constriction as well as the inflation
of the human mind which, ignorant of the vast dimensions of planetary
and cosmic life on which it rests and out of which it has evolved, believes
itself to be in control of nature and its own nature. It evokes the
much-quoted words of Blake —“May God us keep from the single
vision and Newton’s sleep.”
Yet the painting communicates a tremendous sadness, the
sadness of a one-eyed consciousness that is cut off from its ground,
that has no relationship with soul and with nature—personified
in this painting by the woman lying on a flower-strewn ground. The rational
or literal secular eye stands lonely and supreme, alienated from the
landscape of the soul.
33. Christ Before the Judge
In this very powerful painting by Cecil Collins, currently on loan to
Winchester Cathedral, we have a graphic image of the Judge who stands
for the secular values which dominate our technological culture. The
figure of Christ in Collins’ view, stands for the eye of the heart
and the neglected lunar experience which carries a deep sense of relationship
with the eternal ground.
34. brain hemispheres (internet)
A remarkable book, published last year and called The Master and
His Emissary, the Divided Brain and The Making of the Western World,
has been written by a psychiatrist called Iain McGilchrist. It is a
fascinating and deeply intelligent study of the imbalance or lack of
relationship between the right and left hemispheres of the brain and
how the left — which should be the executive but not the controller
of the right — has gradually usurped the role that belongs to
the right hemisphere. This means that we have become virtually cut off
or shut out of the deeper levels that the right hemisphere gives us
access to — the sense of relationship with the cosmos, and the
values arising from empathic relationship with each other and all creation.
(see also Jill Bolte Taylor – My stroke of Insight)
Science is not aware that all the knowledge we have gained about the
evolution of our species, including the consciousness aspect, might
be limited by the perspective imposed by our literal-minded left hemisphere
alone, disregarding the more subtle and comprehensive vision of the
right. (1) The left hemisphere can actually block
off views which conflict with its own established convictions. (2)
Nor does science acknowledge the presence and influence
of what Jung called the “root and rhizome of the soul” —
all the multi-layered memories of our evolutionary experience that we
carry within our cellular memory. This complex patterning of species
memory, incrementally expanding and increasing over thousands of millennia
has contributed to the evolution of planetary life, the evolution of
our species and, finally, the evolution of human consciousness itself.
We are the only species on this planet that can speak, write, reflect,
discover, create and communicate with each other in words and gestures
and give expression to our imagination and our skills in beautiful artefacts,
exquisite musical forms and brilliant technological inventions such
as the Hubble telescope. How is it possible to believe that this entire
creative panorama has no meaning, no purpose?
35. Three Phases in Evolution of Consciousness
– stellar consciousness
This diagram shows a third phase in the evolution of consciousness.
We need now to bring the lunar and solar aspects of ourselves into union
with each other, reuniting our rational mind with our instinctual soul,
our left hemisphere with our right hemisphere, bringing into being a
new kind of consciousness that I call stellar consciousness.
36. The Sleeping Beauty
This brings me to the fairy-tale of the Sleeping Beauty and the marriage
of Prince and Princess. Symbolically the Prince stands for the sun and
our rational solar mind. The Sleeping Beauty stands for the moon and
our lunar instinctual soul. The Sleeping Beauty carries the neglected
feeling values (eros) which are undeveloped or inarticulate in relation
to mind (logos), and have, so to speak, lain under a spell for centuries.
The solar age saw the repression of these values as many cultures yielded
to the powerful drive of the masculine archetype unbalanced by relationship
with the feminine. There was no marriage between them. But now the Feminine
is returning as we face the effects of four thousand years dominated
by the polarising effects of solar mythology. The story says that when
the right Prince arrives, the hedge of thorns turns to roses and he
is able to pass through it into the castle of the soul and awaken his
bride. With this act, the whole court awakens and preparations for the
celebration of a marriage can begin. I think this is what is happening
now in the ferment of our time, in what is called the “Shift”
or the Awakening of the soul of humanity.
37. Cecil Collins, The Eternal Bride
The recovery of the feminine principle may be compared to the excavation
of a precious treasure. One of the most important aspects of the Feminine
Principle is the soul. Long before the idea of a personal soul took
root, the soul was understood as something all-embracing in whose life
we lived, through which we were connected, at the deepest level, to
each other and to all living things. Ralph Waldo Emerson, writing in
1841, understood this concept of soul that Jung has recovered for us.
We live in division, in parts, in particles. Meantime
within man is the soul of the whole, the wise silence; the universal
beauty, to which every part and particle is equally related, the eternal
One. And this deep power in which we exist and whose beatitude is
all accessible to us, is not only self-sufficing and perfect in every
hour, but the act of seeing and the thing seen, the subject and the
object, are one. We see the world piece by piece, as the sun, the
moon, the animal, the tree; but the whole, of which these are shining
parts, is the soul.
38. Cecil Collins, “The Voice”
If we could see through the physical forms which appear so fixed and
solid to us, we would see billions of patterns of energy interacting
with each other. We would see tiny particles of light flowing through
every cell of our bodies and merging with a wider field that we call
the planet which, in turn, merges with the immeasurable field of the
countless billions of galaxies. All is one life, one integrated intelligence.
The ancient tradition of cosmic soul says that this great matrix of
life, this immeasurable sea of being is conscious and that this Consciousness
longs for us to awaken to awareness of itself, not as something beyond
us but as something in whose life we live.
39. Light as the Ground of Being
While there are many individuals from many cultures who have experienced
it, to end I would like to offer you the words of two people who have
experienced the light of this cosmic sea of Being that is the ground
of all that we call reality:
For me the universe is alive: I am conscious of a Living
Radiance both within and outside of myself. I have gained a new power
of perception that was not present before. In every state of being
I dwell in a rapturous world of light… that pulsates with life
and intelligence. Gopi Krishna, Kundalini Rising, P. 295
Bache page 67 – Dark Night,
Early Dawn
I was brought to an encounter with a unified energy
field underlying all physical existence. I was confronting an enormous
field of blindingly bright, incredibly intense energy...This energy
was the single energy that comprised all existence."
The unified field underlying physical existence completely
dissolved all boundaries. As I moved deeper into it, all borders fell
away, all appearances of division were ultimately illusory. No boundaries
between incarnations, between human beings, between species, even
between matter and spirit. The world of individuated existence was
not collapsing into an amorphous mass, as it might sound, but rather
was revealing itself to be an exquisitely diversified manifestation
of a single entity.
40. Cosmos and Robin Baring “The Wave”
"Though these experiences were extraordinary in
their own right, the most poignant aspect was not the discovered dimensions
of the universe themselves but what my seeing and understanding them
meant to the Consciousness I was with. It seemed so pleased to have
someone to show Its work to. I felt that it had been waiting for billions
of years for embodied consciousness to evolve to the point where we
could at last begin to see, understand and appreciate what had been
accomplished. I felt the loneliness of this Intelligence having created
such a masterpiece and having no one to appreciate Its work, and I
wept. I wept for its isolation and in awe of the profound love which
had accepted this isolation as part of a larger plan. Behind creation
lies a Love of extraordinary proportions, and all of existence is
an expression of this love. The intelligence of the universe's design
is equally matched by the depth of love that inspired it." Dark
Night, Early Dawn, page 70
41. Robin Baring “Cosmos”
So, to end, I believe that the crisis of our times is not only an ecological
and political crisis but a spiritual crisis. The answers we seek cannot
come from the limited consciousness which currently rules the world,
but could grow from a deeper understanding born of the union of mind
and soul, helping us to see that all life is one, that each one of us
participates in the life of a cosmic entity of immeasurable dimensions.
The urgent need for this psychic balance, this deeper intelligence and
insight, this wholeness, could help us to recover a perspective on life
that has been increasingly lost. We have come to live without it—without
even noticing it has gone—not recognizing the existence of any
dimension of reality beyond the parameters set by the human mind. It
is a dangerous time because it involves transforming entrenched belief
systems and archaic survival habits of behaviour that are rooted in
fear and ignorance, as well as the greed and desire for power that are
born of these. But it is also an immense opportunity for evolutionary
advance, if only we can understand what is happening and why.
Because at the quantum level, we are all connected, when
thousands of us begin to change our consciousness, millions are affected.
I believe that we can heal the terrible wounds our beliefs have inflicted.
We can choose whether to continue in these beliefs or to live and act
from a different relationship with life. As we do so, we would begin
to align ourselves with the luminous ground of reality. Our minds would
serve the deepest longing of our hearts, the deepest wisdom of our soul.
We would transmit the light and love flowing from this ground. We would
know who we are and why we are here. We would begin to live the Dream
of the Cosmos.
notes:
The talk and accompanying pictures can be heard and seen
on http://www.guildofpastoralpsychology.org.uk/index.php?option=com_content&view=article&id=222&Itemid=109
click on Guild Lectures and then Anne Baring
1. Writing represented a shift of tectonic proportions
that fissured the integrated nature of…brain cooperation. Writing
made the left brain, supported by the incisive cones of the eye and
the aggressive right hand, dominant over the right. The triumphant march
of literacy that began five thousand years ago conquered right-brain
values and with them the Goddess. Patriarchy and misogyny have been
the inevitable result…The hand that held the pen also held the
sword. (Shlain) Leonard Shlain, The Alphabet Versus the Goddess.
2. The Institute of Noetic Sciences in America has found
that we can actually block off views which conflict with our own established
convictions. i.e. the left hemisphere can block of the right one.
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